Theology seeks to understand this alienation after the Fall ( Rosenberg 2018), which undoubtedly includes pain, as well as the relationship to pain-the meaning, the understanding, and the way to bear it. His free choice caused the Fall that is, a rupture and alienation, both from the painless state they were in and, more importantly, from God. 5:14 8:20), Adam is the one through whom mortality and sin became part of the human condition. ![]() Paul and the fifth chapter of Romans ( Biblija n.d., Rom. ![]() However, why sin, pain, and death in the world? According to the Book of Genesis, Adam and Eve chose to disobey God and were expelled from Eden, from that perfect state that we intuitively believe was without pain and suffering. Jesus was the Lamb of God who took away the sin of the world through his pain and death ( Biblija n.d., John 1:29). At the same time, those under the cross experienced emotional suffering and pain, like his mother Mary and Mary Magdalene ( Biblija n.d., Mark 15:33–42). Challenged by human frailty and the inevitability of pain and suffering, Christian theological reflection turns to Jesus, who experienced great physical pain (but also emotional pain-“Eli, Eli, lama sabahtani?”) and death on the cross. However, we can point out some important moments of these foundations. ![]() We cannot go into detail about the theological foundations of these concepts here.
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